The Arya Samaj take an important place in Indian History.
Most of the competitive exam ask questions about this topic.
Arya Samaj is an Indian Hindu reform movement. Arya Samaj promotes values and practices based on the belief in the infallible authority of the Vedas.
Arya Samaj was founded by the Sannyasi Dayananda Saraswati.
10 th April 1875
MAKE THE WORLD NOBLE.
- R.V., 25, 5.
1. FIRST YEARS OF PUBLIC LIFE:!
The first few years of Dayananda 's public life were more or less years of preparation for the stupendous task to which he had set his hand. In these years he reviewed or revised what he had read, and disciplined himself in the methods of public life. He visited some of the most important towns of what was then known as the North-Western Province, but he spent more time on the bunk of Ganges and in the vicinity there of. Grammar and a knowledge of the Vedas were his strong points.
2. IDOLATRY AND MYTHOLOGY ::
The reformer rejects entirely, not only as a harmless error, but as positively sinful. He rejects polytheism . He believe in one God.
3.CASTE::
He does not believe in caste, he thought the four castes were not created by God as distinct species of men, but all men are of equal nature, of the same species, and brothers.
After spending another two years in the dissemination of his doctrines, Dayananda proceeded to Bombay, where eventually his mission was to take an organised shape.
The ten principles to which every Arya is required to subscribe when he applies for membership. Constitute the only authoritative exposition of its beliefs and its doctrines:::-
1. God is the primary cause of all true Knowledge and of everything known by its means.
2. God is All-truth, All-Knowledge, All- beatitude incorporeal, Almighty, Just, Merciful, Unbegotten, Infinite, Unchangeable, Without a beginning, Incomparable, the support and the Lord off all, All-pervading, Omniscient, Imperishable, Immortal, Exempt from fear, Eternal, Holy and the Cause of the Universe. To him alone worship is due.
3. The Vedas are the Books of true knowledge and it is the paramount duty of every Arya to Read or hear them read, to teach and read them to others.
4. A Arya should always be ready to accept truth and to renounce untruth.
5. All actions must conform to virtue, i.e. should be performed after a thorough consideration of right and wrong.
6. The primary object of the Samaj is to benefit the whole world, viz., by improving the physical, spiritual and social condition of mankind.
7. All ought to be treated with love, justice and with due regard to their merits.
8. Ignorance must be dispelled and knowledge diffused.
9. No one should be contented with his own good alone, but every one should regard his or her prosperity as included in that of others.
10. In Matters which effect the general social well-being of our race, no-one should allow his or her individuality to interfere with the general good, but in strictly personal affairs everyone may act with freedom.
Most of the competitive exam ask questions about this topic.
WHAT IS ARYA SAMAJ ?
Arya Samaj is an Indian Hindu reform movement. Arya Samaj promotes values and practices based on the belief in the infallible authority of the Vedas.
FOUNDER :
Arya Samaj was founded by the Sannyasi Dayananda Saraswati.
FORMATION ::
10 th April 1875
MOTTO OF ARYA SAMAJ::
MAKE THE WORLD NOBLE.
ABOUT THE FOUNDER :
- "Agni gives to the worshipper a son, the best, of the highest fame, of deep devotion, of an unconquerable spirit, and the bringer of glory to his parents."
- R.V., 25, 5.
1. FIRST YEARS OF PUBLIC LIFE:!
The first few years of Dayananda 's public life were more or less years of preparation for the stupendous task to which he had set his hand. In these years he reviewed or revised what he had read, and disciplined himself in the methods of public life. He visited some of the most important towns of what was then known as the North-Western Province, but he spent more time on the bunk of Ganges and in the vicinity there of. Grammar and a knowledge of the Vedas were his strong points.
2. IDOLATRY AND MYTHOLOGY ::
The reformer rejects entirely, not only as a harmless error, but as positively sinful. He rejects polytheism . He believe in one God.
3.CASTE::
He does not believe in caste, he thought the four castes were not created by God as distinct species of men, but all men are of equal nature, of the same species, and brothers.
After spending another two years in the dissemination of his doctrines, Dayananda proceeded to Bombay, where eventually his mission was to take an organised shape.
ABOUT THE ARYA SAMAJ ::
" I know the all-pervading Supreme Being who is exalted above all, glorious like unto the suns and aloof from darkness. By knowing him alone is death conquered. Except this, there is no other road leading to Salvation. "
THE TEN PRINCIPLES ::
The ten principles to which every Arya is required to subscribe when he applies for membership. Constitute the only authoritative exposition of its beliefs and its doctrines:::-
1. God is the primary cause of all true Knowledge and of everything known by its means.
2. God is All-truth, All-Knowledge, All- beatitude incorporeal, Almighty, Just, Merciful, Unbegotten, Infinite, Unchangeable, Without a beginning, Incomparable, the support and the Lord off all, All-pervading, Omniscient, Imperishable, Immortal, Exempt from fear, Eternal, Holy and the Cause of the Universe. To him alone worship is due.
3. The Vedas are the Books of true knowledge and it is the paramount duty of every Arya to Read or hear them read, to teach and read them to others.
4. A Arya should always be ready to accept truth and to renounce untruth.
5. All actions must conform to virtue, i.e. should be performed after a thorough consideration of right and wrong.
6. The primary object of the Samaj is to benefit the whole world, viz., by improving the physical, spiritual and social condition of mankind.
7. All ought to be treated with love, justice and with due regard to their merits.
8. Ignorance must be dispelled and knowledge diffused.
9. No one should be contented with his own good alone, but every one should regard his or her prosperity as included in that of others.
10. In Matters which effect the general social well-being of our race, no-one should allow his or her individuality to interfere with the general good, but in strictly personal affairs everyone may act with freedom.
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